Of course, in some special circumstances, Brother Mahayana will give birth to induction to find out information.

Sun Hao has triggered twice since he entered the virtual space.
Therefore, Mahayana overhaul is a distant and may appear at any time.
After thinking about the meaning of Mahayana, Sun Hao began to really look for Mahayana practice.
In the books and records of the virtual men and women witches in the virtual terran, there is no basis in Mahayana, and even if there is, there are few words and phrases.
Sun Hao is no stranger to Mahayana. Before Sun Hao didn’t think about it, he didn’t analyze Mahayana. Sun Hao remembered a lot about Mahayana.
These memories in Mahayana period come from two pairs of souls and several special souls cultivated by Sun Hao.
Among Sun Hao’s seven great spirits, there are Dapeng Golden-winged Birds, Tiekun Peng’s spirits. After Sun Hao’s cultivation, he left some experience in Mahayana practice. Now Sun Hao suddenly understands that Tiekun Peng was really the top Mahayana demon in this world.
Unfortunately, in the end, he still couldn’t escape the fate and enslaved himself, leaving a remnant spirit in the flames of his body. Finally, by coincidence, he was refined into the first spirit in his seven spirits.
Sun Hao and Luo Pengfei, the two deputy souls, were also Mahayana monks in the past. They were still stronger than the enemy in the process of practice, or they were challenged by fate. Finally, they were able to maintain their own residual souls by various means, trying to make a comeback, but eventually they became their own deputy souls by coincidence.
They all left Sun Hao a lot of Mahayana practice experience, some of which are Mahayana practice.
Sitting cross-legged, Sun Hao began to realize Mahayana practice.
However, I haven’t realized that Mahayana, a secret practice, and Luo Pengfei first came to some Mahayana insights, which surprised Sun Hao. What surprised Sun Hao was that their deepest insight was that Mahayana was not easy in four words.
Conscientiously understand the word Mahayana is not easy. Sun Hao couldn’t help but feel a sense of trepidation
From then on, the feeling of Mahayana at the top of my heart has become a sense of superiority in the other mountains all appear dwarfs under the sky.. Yes, Tiekun Peng and Luo Pengfei were both able to overhaul Mahayana for a while, but in the end, they all fell down, and for various reasons, they could survive in the long river.
So what reason does a monk who has just advanced to Mahayana have to be complacent?
Up to now, treading on thin ice has encountered all kinds of difficulties and experienced all kinds of sadness along the way.
But now I still can’t really virtual top.
Or it may be difficult for a monk to truly oppose the imaginary world.
In the vast expanse of the virtual world, the ability of the mighty monk may cross the virtual world, but how far can the mighty monk rule?
Brother Mahayana’s fighting strength is undoubtedly earth-shattering, but in the vast void, there are also many feet and brothers Mahayana fighting against powerful virtual beasts and wild beasts, as well as those harsh environments, Tao, the cat has fought against strange insects and so on. These are Sun Hao and we can’t underestimate them.
Luo Pengfei’s spiritual experience tells Sun Hao that when monks are not careful, they may not have grown up before falling into vain.
Before practicing, Sun Hao corrected his cultivation attitude and deeply realized that even after Mahayana, the monk might need to be modest and cautious, so that he could go further.
Mahayana is not easy to practice to the realm of Mahayana, and it is quite difficult for the imaginary world to be less than ten Mahayana monks.
It is not easy for monks to practice Mahayana against the sky.
What a painful feeling!
Chapter DiErWuSi Mahayana way
Mahayana is not easy, even after practicing Mahayana, you can’t be careless. There are still many things in the imaginary world that can resist Mahayana X23us. com. Even Mahayana monks need to be careful step by step. This is what Sun Hao realized before he really practiced Mahayana.
So what should be the specific path of Mahayana practice? Sun Hao, who combines the memory of two deputy souls and Dapeng Golden Winged Bird, gradually sinks into comprehension.
Compared with the previous practice period, the last practice period in the imaginary realm of Mahayana is greatly different.
Sun Hao, the general theory of Mahayana practice, suddenly understood that the ancestors told himself that monks could bear the power of different ethnic groups in Mahayana period. The most fundamental reason is that after Mahayana period, the practice method has become one direction, and if the Mahayana period is increased, many morphological abilities can be transformed. It is of little significance for monks to really distinguish races.
Of course, a Mahayana monk is coming step by step to inherit the real mother family, and he will never forget that he can lead more races.
During the Mahayana period, ten thousand streams returned to the Sect
The practice of practice is also different from the previous realm. The practice of Mahayana is highly summarized as the word "enlightenment"
It’s still the same sentence, "Dao becomes immortal". If the imaginary monks want to achieve the immortal’s soaring and leaving, they must have Dao.
Tao?
Tao means "ultimate truth", source, body, law, principle, realm, etc. Everything comes from Tao, and there are various ways in everything, such as non-constant way and constant way, imaginable, unimaginable, perceivable, imperceptible, attribute and so on.
The word Tao contains the law of numbers, which is now known as Tao, unknown and Tao, rather than an organization and a family.
The enlightenment is to transcend and constantly sublimate, find the source of life and achieve eternity.
Avenue is the core of the universe, and the Lord is the truth of the world. This avenue is kind, friendly, peaceful and natural harmony, which can reflect the mutual respect, awe and tolerance of everyone’s life.
Sun Hao was shocked when he first came into contact with the concept of Tao.
Up to now, Sun Hao is also gradually practicing. The more monk Bai practices, the more he knows and feels unknown.
The appearance of Tao transcends Sun Hao’s idea of common law.
Or that the inclusion of the law is the root of the law and the real core.
In this way, Sun Hao knows that he can’t understand it in a short time, and it may take a long time to digest it.
In fact, Sun Hao seriously realized the memory of the two deputy souls and Dapeng Golden Winged Bird, and suddenly found that these three peerless powers were just practicing the Tao with little knowledge.
Also, if we really understand the Dao, then the three of them will not fall down the path of practice so easily.
In the Mahayana period, the practice of practice became somewhat illusory. Sun Hao’s first feeling was that the goal became somewhat confused.
In every previous period, Sun Hao had a definite direction of practice, such as splitting his soul and strengthening his three souls and seven souls during the distracted period; For example, Du Jie’s Du Jie, for example, and the nine-in-one body in the fit period
These practice directions and goals are very accurate, and Sun Hao is practical and effective step by step.
But when it comes to Mahayana, the problem comes.
The road still has a goal, but the road is illusory and the goal is even more obscure.
For a while, Sun Hao really couldn’t perceive the exact direction of practice.
Moreover, from the memory of three people, Sun Hao also found a fact in his own language, that is, different races have different views on Tao, and there are some differences. Not to mention that he is the avenue classification, the three monks in his memory have three different bodies and views.
Avenue 3 thousand, this is unanimous cognition
However, the so-called three thousand avenues is also an empty trick. Three thousand means that there are many avenues, and no one can tell exactly how many.
In other words, the avenue is likely to be different for different races or different realms.
There is a huge difference in analysis and cognition except that the view of avenue 3 thousand is consistent
In the memory cognition of Tao, there are three thousand categories of Dao, one is attribute, difference and restriction, and the Tao can’t be said. This kind of Tao can be realized directly. One is the Tao with attributes, differences and limitations, which can be said as "Tao"
Attribute Tao is famous for its destiny, reincarnation, causality and so on.